Tian Jue feels that if his guess is confirmed, Su Yonglin’s body may die, but the death is just the body of others.

Whether the body is important or not is that Su Yonglin has always returned it.
He must still be somewhere looking at this heaven he personally created.
Suotianjue won’t stop moving until he dies. He can’t stop moving.
In the later period, Su Yonglin set off from Kaifeng and went all the way to the scheduled seaport in Shandong, and then expected to return to Zhongdu from the estuary of the Yellow River in Shandong Province.
Along the way, Su Yonglin inspected the accommodation and meals of workers at various construction sites, asked about their living conditions, and inspected the construction facilities and tools storage warehouses at various construction sites.
Everything is done according to the scheduled plan, and everything is handled step by step. Su Yonglin can’t find anything wrong.
The official level has been done very well and the technical problems have been handled properly, so Su Yonglin sat down with migrant workers from various regions to have a cordial conversation and listened to them talk about their recent lives and the troubles that they could not solve in their lives.
In order to make himself more approachable, Su Yonglin changed the name of the chairman of the Renaissance Association, who was generally dressed in coarse cloth.
At first, the migrant workers were somewhat restrained, but they were soon attracted by Su Yonglin’s initiative to talk about farmers.
After a while, I talked and laughed with Su Yonglin. Without barriers, people can imagine that this is an imperial emperor communicating with his own people in a daily way.
However, this is the fact that what really happened is more than that of the workers around Su Yonglin, and the guards of the samurai army don’t think it is strange that such a thing happened.
Every time Su Yonglin goes out for an inspection tour, he always goes deep into the rural grassroots and enters the villages he chooses at will, and then suddenly makes a thorough conversation with the local old farmers, leaving aside local officials to learn about the life of the local old farmers.
Su Yonglin is strong and good at riding with a group of workers who are as good at riding as he is. Once he leaves town, he can’t find a figure. No one knows when and where he will appear.
In addition to often visiting the countryside, Su Yonglin especially likes to enter and work on the construction site along the Yellow River. Migrant workers from all directions talk to listen to their thoughts and troubles and infer some news he wants to know.
Maybe it’s because he can’t see where he belongs. When he sits with migrant workers with his rice bowl, many things naturally enter their discussion range.
Talk about things that farmers and migrant workers have a lot to say.
"Of course, I can afford to eat rice, but I can’t afford to eat pork. Buying pork myself is not the same as eating it on the construction site. It’s not cheap to buy some meat every time I buy it at home. Of course, I want to eat meat when I’m young, but I’m embarrassed to eat it myself. I can give them food."
"Soy sauce is not cheap at ordinary times. I can’t bear to buy a little soy sauce occasionally and stew it with meat. Then there is a nose spirit guy who is shameless and leaned in to the owner. There is not much to give. I’m sorry … how can the people be so clever? You can smell the door! "
"There is that kind of shameless person who said that he was short of money at home and lent it to him urgently. As a result, he turned his head and ignored it. He turned around and told him that he would play the fool and fully distracted. He was really embarrassed and regretted lending it to that shameless person now."
"A few days ago, I pulled a piece of cloth to make a new dress for my family. As a result, I ran out to play for a day and came back with two big holes. It was said that I broke the key when I was playing with my neighbor’s children. It’s not that I don’t want to find someone, but I don’t know what to do."
"The Mongolian school in the village taught the children at home to read. As a result, the neighbor’s children can recognize three or five words when they come back one day. My family doesn’t recognize a word for three or five days. Now my neighbor laughs at me with something every day. I really want to slap him!"
At noon, Su Yonglin took his rice bowl and sat on the construction site with migrant workers to eat steamed wheat rice and fried pork with pickles. He felt very fragrant.
He listened carefully to the troubles of migrant workers, and then he was very happy to find that they were all trivial things in his parents.
Small things in parents become their troubles, so they say that the environment is better, and they have no hunger, worries and worries.
This is the best thing for himself and his country.
So he is also happy to talk about these trivial things with migrant workers.
Some trivial matters rise to the national level, which is a major event within the scope of national policy.
So he is very happy to give these people some methods and suggestions to deal with problems from his own point of view.
Although there may not be, he must do what he should do.
"When I was a child, I heard people talk about eating meat. Now it’s really not easy to get feed. The problem is quite big, but I’m trying to expand the number of pig farms. In another five or six years, pork prices will drop significantly."
"Soy sauce is good. I usually like to put aside soy sauce to burn it when I eat in the palace. It is not cheap to brew beans. The reason is that most of the land is planted with food, and there are not many beans. But I am now arranging for the newly reclaimed land in Liaodong to grow beans. It will probably take three to five years for the price to drop significantly."
"It is very bad to borrow money and not pay it back. Tell you, don’t be embarrassed to ask you to be a creditor. How can you be so shameless? If you can’t talk about it, go to the instructor of the peasant association. There are people in Dafa who can’t get used to dealing with debts and not paying back the money. "
"This kid’s dispute is really bad. Let’s talk to someone’s home first. Well, we will take care of your things. If it is not solved well, we have to think about whether to buy a dress with this family after it is a trivial matter, but it is a trivial matter."
"You can’t learn to read quickly. People are different. Some people learn fast, but they can’t remember that some people learn slowly. But remember to ignore those guys who like to fool around. Let him fool around and nobody will ignore him. He will soon feel that he is not interested."
Chapter 1223 Body Farm
Su Yonglin grilled rice with his rice bowl and talked with migrant workers about the little things they were worried about.
Talk about it here and there, and keep switching to the topic of their immediate interests, and soon they will be close to a group of migrant workers.
The migrant workers are not dull at all. They are very cheerful and talkative. They talk a lot, but there are some things to talk about.
Su Yonglin talked with them about agricultural production, national tax policy, peasant association organizations and cadres, and sports farms.
At first glance, it sounds like a trivial matter, and it has something to do with them personally. It’s definitely a big thing to do.
It’s like the sports farm thing
At present, sports farms are not a national policy.
At the beginning, the experimental area was delineated around Zhongdu in Yanyun area, and the experimental period was three years. Look at the results, such as
Later, due to the contradiction between agricultural labor force and engineering labor force in the Yellow River Engineering Area and Su Yonglin’s solution to the organic law of farmers’ associations, it was decided that the Yellow River Engineering Area should also implement the sports farm policy.
Everyone’s land plays chess, a group of people go out to work and a group of people change the original small-scale peasant production mode. The farm will organize labor to cultivate everyone’s land as planned.
When it’s the turn to distribute, according to a set of complicated calculation methods, everyone distributes the income from agricultural production according to the income points, which is open, fair and just.
At first, farmers in Yanyun area felt the same way about this plan.
They don’t quite understand, and they are puzzled and wonder whether the court will take back the land given to them and turn it into the court instead of their own land, which has strong resistance.
Su Yonglin asked local farmers’ associations at all levels and members of the Fuxing Branch to talk kindly to the farmers and persuade them to talk about the advantages of farm and the disadvantages of decentralized production of small-scale peasant economy.
To put it bluntly, if you are thorough about whether farmers are willing to join sports farms, you should follow the principle of voluntariness, and you are not allowed to force them not to set KPI, and follow the individual wishes of farmers.
Because the most direct reason for the design of this system is to solve the contradiction of engineering agricultural production in the early stage of national construction, to change the attributes of agricultural production and to prepare for natural disasters, these are the post-goals.
The most direct contradiction is the contradiction between local industry and agricultural production. Farmers want to take into account the contradiction between engineering and land.
In order to solve this contradiction, the sports farm has targeted significance.
In order to let the farm leave the labor force to cultivate everyone’s land, we should not make a simple distribution system, but create a new system of work points to distribute the income
In this way, they can avoid intensive cultivation of their own land and sloppy work on other people’s land.
Once this happens, the farm will be ruined.
Su Yonglin does not intend to force the Ministry of Farmers to support joining the sports farm because he knows very well that this is an unknown challenge for farmers and there are great risks.
At the beginning, when the Victory Army attacked local tyrants and distributed land, Su Yonglin had not stipulated that the state-owned land system would allow farmers to buy and sell land freely in practice after burning the original title deed and issuing land ownership certificates.
This is also Su Yonglin’s actual experience.
During the Southern Song Dynasty, his family had a lot of land, and he had contact with farmers and knew their general ideas.
Tell them directly that the land is owned by the public, but the state will protect your land, which makes it sound like [the land is not mine but yours].
Farmers seem to have nothing to do with it. They also have land now, but they don’t have everything.
And what are all the biggest symbols?
Free to buy and sell
Allowing them to buy and sell land freely can make them truly feel that the land is their own. If they are not allowed to buy and sell land freely, then the land cannot be regarded as their own.
This is no different from what the landlords and bureaucrats did in the past.
The land is still not myself.
Maybe one word from you today, this land is mine, and I’m stupid and hard at farming, and another word from that day, this land and its achievements are not mine.
Then I have to serve the land with all my heart?
It’s best to just smash it.
Whether to support you or not has become a very debatable question, even though what you are doing is friendly.
But the land is not mine!
I want land!